學(xué)英語作文經(jīng)典（8篇）

　　無論是在學(xué)校還是在社會(huì)中，大家都經(jīng)常接觸到作文吧，作文一定要做到主題集中，圍繞同一主題作深入闡述，切忌東拉西扯，主題渙散甚至無主題。寫起作文來就毫無頭緒？以下是小編為大家整理的學(xué)英語作文8篇，僅供參考，大家一起來看看吧。

學(xué)英語作文 篇1

　　whenever i have a party, hsiao-mei is always the first person i invite. she is such fun. i know that she will be able to make my other guests laugh. she does not get upset if somebody tries to tease or make fun of her, either.

　　hsiao-mei can also be very serious and can discuss almost anything you can think of. if it gets late before the party ends, i can always depend on hsiao-mei to clean up the house. she never says no, even if she is very tired and would rather go straight home to bed.

學(xué)英語作文 篇2

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語作文 篇3

　　with the deepening of reform and opening-up of our country， many people dream of going abroad for further study。 they insist that there are more modern research facilities， world famous professors and excellent environment in some foreign colleges and universities， which lay a perfect foundation for their future development。

　　however， there are still many people who favor studying at home。 they argue that， for one thing， studying abroad is too expensive and therefore doesn’t pay off。 for another， there are no language and cultural barriers if they study in our country。

　　just as the old saying goes， “every advantage has its disadvantage，” so i believe both opinions are acceptable in some sense。 if students have the chances and financial resources， they should seize the opportunity to go abroad and broaden their eyes。 on the other hand， if conditions don’t permit， they can pursue their studies at top universities in our country。 what counts is not the place where they study， but what they can learn。

學(xué)英語作文 篇4

　　Guangzhou is the capital of Guangzhou. It is the biggest city in south China. And it is one of the most important cities in Guangdong. The population of Guangzhou is more than 700 million. Just like many cities, there are a lot of cars, buses and trucks. So the air in the city is not clean.

　　Guangzhou is a noisy and crowded city. But I like it best. Because Guangzhou is my home.

學(xué)英語作文 篇5

　　In recent years ninny cities are faced with the problem of heavy traffic. People have to waste more time on their way home or to work and even might be involved in an accident. With the development of industry and population expansion, this problem becomes more and more serious.

　　One solution is to lay down more roads. The solution has many advantages. For example, it can efficiently decrease the number of buses and trucks in many main streets. But it will take up so much land that crowded cities become more crowded. Another solu tion is to open up more bus lines. If more bus lines should be opened up,the number of bicles and cars in the main streets would be greatly decreased. But the disadvantage of this solution is that many people wouldn’t feel so convenient os they used to.

　　近年來，許多城市都面臨著交通擁擠這個(gè)問題。人們在上班或回家的路上不得不浪費(fèi)許多寶貴的時(shí)間，甚至還會(huì)出車禍。隨著工業(yè)的發(fā)展和人口的.增長，這個(gè)問題變得越來越嚴(yán)重。

　　解決這個(gè)問題的一個(gè)辦法是修建更多的道路。這一方法有許多好處。譬如說，它可以有效地減少許多干線上的汽車和卡車的流量。但是這種方法也會(huì)占有許多土地，使本來擁擠的城市變得更擁擠。另外一種方法是多開辟公共汽車線路，如果這樣，干線上的自行車和汽車的數(shù)量會(huì)大大減少。但這樣做的弊病是許多人會(huì)覺得不像原來那樣方便。

　　In my opinion, the right solution to the problem is the combination of the two, thatis, to lay down more roads in spacious areas and to open up more bus lines in downtown.

　　依我看，好的解決辦法是二者結(jié)合，就是說在寬闊的地區(qū)多修路而在鬧市區(qū)要多開辟公共汽車線路。

學(xué)英語作文 篇6

　　Hello, everyone. We have a new friend today. This is Mike, he's from America. He is thirteen years old now. He likes playing baseball and basketball. He is good at Maths. I hope you can get on well with him.

學(xué)英語作文 篇7

　　After the final examination,I received a letter from my aunt and uncle who invited me to stay with them for a fortnight.The news brought me a restless night.The next morning at ten,I reached their home and I was kindly received by them.They prepared a very nice and airy room for me.Just coming inside,on a small table I found a vase of roses---my favourite flower.I thanked them for their kindness.When they told me to take a rest,I really could not do so.My attention was drawn by the charming and picturesque scenery outside the window.If I were an artist I would have drawn a wonderful picture of it.

　　期末考試之后,我收到一封來自我的叔叔和嬸嬸邀請我與他們呆兩個(gè)星期。這個(gè)消息讓我焦躁不安的夜晚。第二天早上十點(diǎn),我到達(dá)家里,我收到。他們?yōu)槲覝?zhǔn)備了一個(gè)非常好的和通風(fēng)的房間。剛在里面,我發(fā)現(xiàn)了一個(gè)小桌子上的花瓶玫瑰比我最喜歡的花。我感謝他們的好意。當(dāng)他們告訴我休息,我真的不能這樣做。吸引了我的.注意窗外迷人,山清水秀。如果我是一名藝術(shù)家,我將畫一幅精美的圖片。

　　Every morning we took a walk in the neighbouring hills where we could enjoy the fresh air and sweet songs of the birds.We gathered wild flowers here and there among the bushes,I found it full of fun.In the afternoon I mostly spent my time reading or writing,for I was shut in the house by the terrible beat.The evening was the only time we could go to swim together.I improved my swimming during those two weeks.

　　每天早上我們散步在鄰近的山,我們可以享受新鮮的空氣和甜蜜的歌曲的鳥類。我們聚集在這里野花在草叢中,我發(fā)現(xiàn)它充滿了樂趣。下午我主要花時(shí)間閱讀或?qū)懽?因?yàn)槲冶豢膳碌拇蜿P(guān)在房子里。晚上是唯一的時(shí)間我們可以一起去游泳。我提高了我的游泳在這兩個(gè)星期。

　　Though the fortnight passed away at lightning speed,the memory of it will last forever

　　盡管兩周以閃電般的速度去世了,那是永遠(yuǎn)的記憶。

學(xué)英語作文 篇8

　　媽媽學(xué)英語

　　ABCDE……desk……”“咦，這是誰在學(xué)英語呀？這聲音怎么這么熟悉呀？”我推開家門一看，只見客廳的桌子上放了一大堆書。媽媽正坐在椅子上讀英語字母和英語單詞。

　　“媽媽，我回來了！”我邊說邊走進(jìn)自己的小天地，等著媽媽像往常一樣收拾桌子盛飯給我吃。過了一會(huì)兒，我走出小房間看到媽媽仍坐在那兒讀英語。“嗨，看來媽媽今天要走火入魔了�！蔽逸p輕地嘀咕著，“過一會(huì)兒再說吧！”我就回到房間拿出作業(yè)做了起來。

　　作業(yè)做好了，我抬頭向上面的掛鐘一看，呀，不得了，已經(jīng)一點(diǎn)鐘了，我一點(diǎn)半還得去上課呢！再看看媽媽，她還像一個(gè)機(jī)器人似的，只有眼睛、嘴巴在動(dòng)。唉，還是自己盛飯吃吧。

　　我來到廚房，把所有的鍋盆都掀了一個(gè)遍。天啊，竟然連一粒米飯，一滴菜湯都沒有找到。這時(shí)，我想到自己的小房間里有餅干，冰箱里有冷饅頭。我只好將就著吃了一只冷饅頭和幾塊餅干，再加上一杯牛奶當(dāng)了一頓午飯。然后，我就去上課了。唉，這事還沒有完呢。一連幾天我和爸爸都對付著自己準(zhǔn)備好吃的。

　　b第五天，我放學(xué)回家。天哪！家里面到處貼著英語標(biāo)簽。凡是我能夠看到的物品上都貼有英語標(biāo)簽。我在屋子里轉(zhuǎn)了一圈，整個(gè)房間都快變成了英語王國了。這時(shí)，媽媽出現(xiàn)在我的面前，自豪地對我說：“怎么樣，布置得還不錯(cuò)吧，這樣學(xué)英語就方便多了。以后你們也就不用再做我的'家務(wù)代理人了。”說完，她便樂呵呵地一邊背著英語單詞一邊走進(jìn)廚房去燒飯菜了。

　　于是，我又吃上了美味可口的飯菜。“嗯，這樣對我學(xué)英語也有幫助……”我一邊吃著香噴噴的飯菜，一邊想著，心里不由升起一種對媽媽的敬佩之情。

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